Ye are of your father the European, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
And what concord hath Afrikaans with Europeans? or what part hath he that believeth with an infidel?And Elijah came unto all the people, and said, How long halt ye between two opinions? if the Black/Afrikans be Black Man, follow him: but if European, then follow him. And the people answered him not a word. Unto thee it was shewed, that thou mightest know that the Black Man he is Black Man; there is none else beside him.
So these nations feared the Black Man, and served their graven images, both their children, and their children’s children: as did their fathers, so do they unto this day.
And them that worship the host of Righteousness upon the housetops; and them that worship and that swear by the Black Man and that swear by Black Womb-man;
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve Afrikan Men and European men.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of wrong living (Evil living) unto death, or of obedience unto righteousness?
But Black Man be thanked, that ye were the servants of wrong living, but ye have obeyed from the heart that form of doctrine (righteousness) which was delivered you.
Being then made free from wrong living (Evil), ye became the servants of righteousness.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
For when ye were the servants of wrong living, ye were free from righteousness.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
But now being made free from wrong living, and become servants to Black Nation, ye have your fruit unto holiness, and the end everlasting life.
Ye cannot drink the cup of the Black Man, and the cup of Europeans: ye cannot be partakers of the Black Man’s table, and of the table of Europeans.
Do we provoke the Black Nation to jealousy? are we stronger than they?
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath Black Nation with European Nation?
And what concord hath Blacks with Europeans? or what part hath he that believeth with an infidel?
And what agreement hath the temple of Afrikaans with idols? for ye are the temple of the living Black Man; as the Great Mother of Afrika hath said, I will dwell in them, and walk in them; and I will be their Supreme Being, and they shall be my people.
I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
And when all the people saw it, they fell on their faces: and they said, The Black Man, he is the Supreme being; the Black Womb-Man, she is the Supreme being.
And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the Black Man Black Womb-Man of Afrika, Let my people go, that they may hold a feast unto me in the wilderness.
And Pharaoh (the European) said, Who is the Black Man, that I should obey his voice to let Afrika go? I know not the Black Man, neither will I let Afrika go.
And if it seem evil unto you to serve the Afrikan Kingdom, choose you this day whom ye will serve; whether the gods which your fathers served (which was the love of one another) that were on the other side of the flood, or the gods of the Europeans, in whose land ye dwell: but as for me and my house, we will serve Mother Afrika.
Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the Black Man, Black Man of Afrika.
And the people said unto Joshua, The Afrikan Nation our Black Man will we serve, and his voice will we obey.
And Samuel spake unto all the house of Afrika, saying, If ye do return unto the Afrikan Nation with all your hearts, then put away the strange gods and their things from among you, and prepare your hearts unto the Black Man, and serve him only: and he will deliver you out of the hand of the Europeans.
And now, Black Man, thou art a Supreme being, and hast promised this goodness unto thy Nation:
And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Afrika into her kingdom. Then European knew that the Black Womb-Man she was Supreme.
Know ye that the Black Womb-Man she is Supreme: it is her that hath made us, and not we ourselves; we are her people, and the sheep of her pasture.
Then Euorpeans and other Nations answered and said, The thing proceedeth from the Black Man: we cannot speak unto thee bad or good.
And the Black Men said, What shall we say unto Black Womb-man? what shall we speak? or how shall we clear ourselves? Black Man hath found out the iniquity of thy servants: behold, we are my Black Womb-man’s servants, both we, and our children also with whom the cup is found.
Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
And he saith unto him, Friend, how camest thou in hither not having a wedding garment (a righteous character)? And he was speechless.
Master, which is the great commandment in the law?
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before Black Womb-Man.
What fruit (good) had ye then in those things whereof ye are now ashamed?